This past week I found myself right at home in Mark 6. The disciples are sent out two by two, preaching, casting out demons, and anointing the sick. After a time they return to Jesus and tell “him all that they had done and taught” (6:30, NRSV) Jesus replies, "Come away by yourselves to a deserted place all by yourselves and rest a while" (31). Sometimes that's exactly what we want to hear, the expectation we have as we climb into the boat with Jesus. Listen for what really happens: “Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them” (33). The disciples did not get the deserted place they wanted. What the disciples do get is a boat ride with Jesus between crowds. This book and this evening is about the boat ride. What happens, what needs to happen when we're sent out, when we're serving, and when we're on the boat journeying with Christ on the way to the next crowd so that we get off the boat and continue serving like Jesus? “As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things” (34). Whatever happened on that boat, Jesus sets foot ashore and demonstrates an enduring ministry.

It is curiously liberating to realize that tensions become life-giving. Christ walked in constant awareness of the world’s pain and beauty. I must accept myself in contradictions and contradictions in me. In Christ all things are held together. Recognize Christ’s love. Let yourself receive that love.

Benedict of Nursia (ca. 480-547) is one of the voices from Christian tradition who continues to help us understand what it means to walk together toward Christ the Light. The grand finale to the Rule of St. Benedict (RB) comes in chapter 72 on the topic of what Benedict calls "good zeal". (Bit of trivia: scholars agree that RB 73, the actual last chapter, functions as a bibliography). Having reached the bookend of all the wisdom collected in previous chapters, we might rightly wonder about Benedict's punch line for this vision of life in Christian community.

Community is a reality created by God in Christ.

We are reverent listeners and participants in God’s sacred story.

In fellowship we learn to be alone; in aloneness we learn to live rightly in fellowship.

Ultimately, we have no charge but to serve our brothers and sisters, for they stand as signs of God’s truth and grace.

From biblical times through the modern day, Christians have asserted that the practice of prayer is essential to the life of discipleship. Unfortunately, prayer can also become a source of shame and inadequacy. Who among us doesn’t feel that our prayer life isn’t what it should be?

Over time, the practice of lectio divina becomes less a set formula for prayer than a disposition of prayerfulness. We learn to slow down and trust the Spirit’s often non-linear process. We marvel at the way the Word so often speaks into our experiences and submit to the ways God is forming us today. Any fruits of that growth are noticed not necessarily within the set boundaries of “prayer time,” but in the fruit of everyday life.