A book summary in poem-like form, drawing from the author’s own language. In this case, a call to robust and grace-filled love for our neighbors from Rev. Dr. Jacqui Lewis in Fierce Love: A Bold Path to Ferocious Courage and Rule-Breaking Kindness That Can Heal the World. (New York: Harmony Books, 2021).

A book summary in poem-like form, drawing from the author’s own language. In this case, wisdom for our times from Steven Charleston in Ladder to the Light: An Indigenous Elder’s Meditations on Hope and Courage (Minneapolis: Broad Leaf Books, 2021).

This meditation practices a less anxious presence, from the sights and sounds of a water glass tipping to experiencing connection with a much wider world.

These days I need the woods. I need to steal away from everyday pressures and quagmires to wander and wonder within creation. While I cannot quite wholly explain why this feels so natural and important, I am coming to appreciate that experiences in nature restore my perspective. In the woods I encounter touchstones, signs of what is true and genuine that teach me how to remember and recognize the presence of the divine elsewhere.

When it comes to spiritual direction, do you ever feel like everyone else is talking about a book you haven’t read? I have grown to appreciate spiritual direction so much that I don’t want others to feel left out. With this short essay I want to help those who are unfamiliar with the practice find a place to begin.

In sixteen action-packed chapters, the Gospel of Mark makes haste to convince readers of the good news of Jesus Christ. This collection of ninety-one reader's poems, combined with twenty-seven original pieces of art printed in full-color, offers an inviting first read to those new to the Gospel and fresh perspective to those long familiar with its themes. There is no substitute for reading the Scriptures themselves again and again. This resource, in fact, flows directly from that kind of sustained reading. Like artists throughout the centuries, siblings Samuel Rahberg and Natalie Rahberg have employed the disciplines of written word and visual art to share with others the fruits of their own prayer. May each reader be led back to the Christ revealed in the Gospel of Mark. This project follows The Gospel of John in Poem and Image, released in 2016. Readers have expressed appreciation for the artwork in that piece speaks to them when words are too much and the text for invitations deeper into prayer with the Scripture. Samuel Rahberg is a spiritual director and author in Saint Paul, MN. Natalie Rahberg is a working artist in McKinney, TX.

On the far edge of winter

a frozen lake quakes and groans

as a warm sunrise hints at Spring.

The Gospel of John opens with rich poetic imagery and unfolds into twenty-one chapters full of symbols and signs that point to Jesus Christ as truly human and truly divine. This collection of fifty-six reader's poems, combined with twenty-six original pieces of art printed in full color, offers an inviting first read to those new to the Gospel and fresh perspective to those long familiar with its themes.

There is no substitute for reading the Scriptures themselves again and again. This resource, in fact, flows directly from that kind of sustained reading. Like artists throughout the centuries, siblings Samuel Rahberg and Natalie Rahberg have employed the disciplines of writing and visual art to share with others the fruits of their own prayer. May each reader be led back to the Christ revealed in the Gospel of John.

Henri Nouwen observed that Rublev's Icon of the Trinity (1425 A.D.) would leave us in distant awe of the divine mystery if it did not so profoundly invite us into deeper intimacy with God (Behold the Beauty of the Lord: Praying with Icons, Ave Maria Press: 1987. Kindle Edition, location 143). The icon reveals something important to us about vocation, Nouwen suggests, if we look closely enough to notice the circle and the cross.

When pilgrims hear only music in sounds that mean something to those at home, there is no choice but to feel the way into prayer. One can watch for the right time to rise, to bow, to sit. One can listen for the lilt of psalms, hymns and readings. One might even glean a Christo, Maria or Amen, as clear young voices chant in single tones or one side after the other makes balance. Feeling all this, they move beyond listening. Like the winged choir perched on Asian pines nearby, pilgrim hearts draw in close, chirping into the silence, unable to resist the song.

From biblical times through the modern day, Christians have asserted that the practice of prayer is essential to the life of discipleship. Unfortunately, prayer can also become a source of shame and inadequacy. Who among us doesn’t feel that our prayer life isn’t what it should be?

What is the point of discipleship

if not to live truthfully

in the Divine Presence,

to make our way, ready for thein-breaking of God’s grace?

Like desert monks we saturate

ourselves with Scripture

that we, too, might dwell in the Word

and put on the mind of Christ.

We who practice

receiving God’s touch

and waiting through its absence

cannot resist meeting joys and challenges

with more and more transparency.

Centeredness wells up

as biblical words and symbols

begin grounding priorities and decisions

in something other than mere ego.

The fullness of Christian life

spills over, then,

into convictions and actions

that serve the greatest good.

Call it prayer, call it lectio,

but do not let it be confined

to quiet moments before dawn.

Most Christian leaders can understand the way the most sincere intentions for well-being too easily give way to the everyday demands of ministry. Even so, with the new year upon us, something deep inside refuses to dismiss the impulse of grace and promise in a new beginning.

As a spiritual director, I hear people express both the desire for new beginnings and the sense of being stuck. This reminds me that I am not alone.

Thirteen of seventy-two chapters in the Rule of St. Benedict (RB) are devoted to instruction about liturgical prayer. Benedict goes to great lengths to establish a rhythm of life in community which is punctuated by prayer (the liturgy of the hours) and saturated in Scripture. Most central is praying the Psalms, which reflects the longstanding appreciation for the way this form of Scripture connects so deeply with the human experience.

The Benedictine school of spirituality is an important voice in our world today, a voice which informs our praying, living and discerning. It is one among many schools that speak to contemporary hearts, yet it is particularly unique in its lasting impact on Western Christianity.

Benedict of Nursia lived from ca. 480 to 547 CE in Italy. The Rule of St. Benedict (RB) became a foundational text for monasticism in the West, having emerged in the sixth century as the Roman civilization was collapsing. There was societal chaos and political dissatisfaction and we might wish that the conditions of those times did not sound so familiar to our modern ears. What we know about St. Benedict himself comes to us mainly through Gregory the Great (ca. 540-604 CE), who praised Benedict for his discretion and moderation.

We all have limits. It is an undeniable truth for every member of humankind. Whether we understand them to be the end of our capacities or the boundaries of our identities, we know the discomfort that accompanies the attempt to exceed them. Were discomfort the only outcome, we would simply discount them as inconveniences and pretend to avoid them. That would, however, dismiss the potential appreciation for limits that Benedict has been encouraging since the sixth century. In Ch. 4 of the Rule he urges the reader, “Day by day remind yourself that you are going to die”

“I surrender my need for security, affection and control. I surrender my need to change what I am experiencing in this moment. Welcome. Welcome."

These words are part of a gentle and down to earth prayer called "The Welcoming Prayer", which I learned at an event with Mary Dwyer and hosted by Minnesota Contemplative Outreach. Bit by bit, this little prayer is beginning to shape me.

Slow and steady

tear the grass

grind, grind

iron jaws

keep chewing

drop down

pulling, pulling

raise head

chewing, looking

pause

watch

chewing, chewing

swat tail

pulling, pulling

tongue out

snort, snort

chewing, chewing

stand still,

lift tail

loose patty

chewing, chewing

pulling, pulling

all day long.